http://www.desiringgod.org/ResourceLibrary/Articles/ByDate/1985/1487_What_We_Believe_About_the_Five_Points_of_Calvinism/What We Believe About the Five Points of Calvinism
Revised March, 1998
--------------------------------------------------------------------------------
By Bethlehem Baptist Church Staff March 1, 1985
(John Piper)
--------------------------------------------------------------------------------
Preface
We love God. He is our great Treasure, and nothing can compare with him. One of the great old catechisms says, "God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth." That is the One we love. We love the whole panorama of his perfections. To know him and to be loved by him is the end of our soul's quest for eternal satisfaction. He is infinite; and that answers to our longing for completeness. He is eternal; and that answers to our longing for permanence He is unchangeable; and that answers to our longing for stability and security. There is none like God. Nothing can compare with him. Money, sex, power, popularity, conquest - nothing can compare with God.
The more you know him, the more you want to know him. The more you feast on his fellowship, the hungrier you are for deeper, richer communion. Satisfaction at the deepest levels breeds a holy longing for the time when we will have the very power of God to love God. That's the way Jesus prays for us to his Father, " . . . that the love with which You loved Me may be in them." That is what we long for: the very love the Father has for the Son filling us, enabling us to love the Son with the very love of the Father. Then the frustrations of inadequate love will be over.
Yes, the more you know him and love him and trust him, the more you long to know him. That is why we have written this booklet. We long to know God and enjoy God. Another great old catechism says, "What is the chief end of man?" And answers: "Man's chief end is to glorify God and enjoy him for ever." We believe that enjoying God is the way to glorify God, because God is most glorified in us when we are most satisfied in him. But to enjoy him we must know him. Seeing is savoring. If he remains a blurry, vague fog, we may be intrigued for a season. But we will not be stunned with joy, as when the fog clears and you find yourself on the brink of some vast precipice.
Our experience is that clear knowledge of God from the Bible is the kindling that sustains the fires of affection for God. And probably the most crucial kind of knowledge is the knowledge of what God is like in salvation. That is what the five points of Calvinism are about. We do not begin as Calvinists and defend a system. We begin as Bible-believing Christians who want to put the Bible above all systems of thought. But over the years – many years of struggle – we have deepened in our conviction that Calvinistic teachings on the five points are Biblical and therefore true.
Our own struggle makes us patient with others who are on the way. We believe that all the wrestling to understand what the Bible teaches about God is worth it. God is a rock of strength in a world of quicksand. To know him in his sovereignty is to become like an oak tree in the wind of adversity and confusion. And along with strength is sweetness and tenderness beyond imagination. The sovereign Lion of Judah is the sweet Lamb of God.
We hope you will be helped. Please don't feel that you have to read the booklet in any particular order. Many of you will want to skip the Historical Introduction because it is not as immediately relevant to the Biblical questions. There is an intentional order to the booklet. But feel free to start wherever it looks most urgent for you. If you get help, then you will be drawn back to the rest of it. If you don't, well, then just return to the Bible and read it with all your might. That is where we want you to end up anyway: reading and understanding and loving and enjoying and obeying God's Word, not our word.
For the supremacy of God in all things, for the joy of all peoples,
John Piper, Pastor
On behalf of the Pastoral Staff
Minneapolis
April 1997
Historical Introduction