The real person that founded the Catholic Church was not Simon Peter but another Simon. Simon Magnus.
Acts 8:9-13 NIV
Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, and all the people, both high and low, gave him their attention and exclaimed, "This man is the divine power known as the Great Power." They followed him because he had amazed them for a long time with his magic. But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.
Acts 8:18-23 NIV
When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."
Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! You have no part or share in this ministry, because your heart is not right before God. Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. For I see that you are full of bitterness and captive to sin."
Simon is clearly stated as being one who practiced magic and paganism. One also needs to note that he is not just a pagan but also a leader of the pagan church, since he has misled and bewitched many people with sorcery. Simon most likely heard the news about the risen Christ directly from the apostles and possibly from Jesus himself.. Instead of accepting the message of salvation as a gift, he desired to buy this power for his own use. Simon wanted to use the power of the Holy Spirit, most probably for personal gain and profit thus taking the LordÂ’s name in vain.
Did Simon go his way after his strong rebuke for Peter? No, he did not. In fact, he considered himself to be a Christian.
Even though there is only one event that was recorded by Luke, it would not be unreasonable to assume that Simon had heard the apostle on several occasions. He likely also spoke with many of the new converts of the new church. It could be said that Simon Magus had great interest in spiritual matters and most likely was very well versed in both Jewish teaching and that of the new Christian church. Simon mixed Judaism, early Christianity and Babylonian, Greek. Paganism into one religion and appointed himself as the leader. Here we see the well documented mixing of religions from several historical sources and The Bible itself.
One point that should be noted is there is a mixing of several religious ideas. This is one of the identifying characteristics of the beast of Rev. 13 that is identified as the Roman Catholic Church. Revelation 13:2 “Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion.”
The four beasts used to make up the beast are the same four beasts, Daniel saw in vision in Daniel 7. As a matter of fact, papal Rome inherited from each of these pagan empires some of their basic identifying traits that we still see practiced in this modern day false system of religion, the Roman Catholic Church. From Babylon, the lion the papacy inherited a pagan priesthood; from Medo-Persia, the bear sun worship; from Greece, the leopard human philosophies; and from the dragon, Pagan Rome, its power, seat and great authority. As stated in Rev. 13:2 the mixing of these pagan ideas of the Roman catholic church had its onset from the very beginning. From this Simon Magnus who was well versed in all of these abominable doctrines and false system of worship created the early Catholic Church. These abominably doctrines can be traced back to the very beginning thru Simon Magnus.
Ref:
(The Encyclopaedia Britannica 11th ed - The Triumph of Christendom in the Roman Empire, p. 15).
(Apostolic Christianity), Vol. 2, p. 566).
(HastingÂ’s Dictionary of the Apostolic Church, Vol. 2, p. 497)
(Eerdman's Handbook to the History of Christianity, p. 100)
(Harnack Vol. 1, p. 244).